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The Windows

The dissolution in the 1530s and the collapse of the spire in 1594 almost certainly removed some older glass and the Civil War probably destroyed a lot more. Consequently, most of the glass in St. Mary's originates from the C19th and early  C20th and is of variable quality.

Nave Windows

Arguably the best glass in the church is in the West Window rich in blues and deep reds and depicting sixteen miracles performed by Jesus; a very attractive attempt by Gerente (1850) to reflect the character of medieval glass. Sadly this magnificent  window is obscured to a large extent by the Hill, Norman & Beard organ.

The Pugin Window is set in a lancet dating from around 1220 in the west wall of the north aisle. This  was designed by A.W.N. Pugin in 1846, in memory of John Masfen, the self-taught artist who made drawings of St. Mary's following the Scott restoration: a small window but a very fine one, rich in colour.

All three windows in the south wall contain early C20th glass. The Birch Window adjacent to the South Transept has six panels. Five of these show miracle scenes from the life of Jesus while the upper middle shows the parable of the Good Samaritan.

The William Marson Window adjacent to the south door depicts Anglo-Saxon saints, some of whom are of local interest. The lower three panels show scenes from the life of St Bertelin patron saint of Stafford; it is his chapel immediately outside the west end of this church. Also shown are St. Chad, first Bishop of Lichfield and St. Diuma, first Bishop of the Mercians.

Situated at the south-west corner of the nave is the Averill Window. This window is difficult to see but depicts local C7th saints who are credited with converting the Mercians.

The Shoe Window at the junction of the north aisle and north transept is by  David Gleeson,  the same artist who created the thought-provoking Stations Of The Cross around the nave. It depicts the development of the footwear industry in Stafford through the ages and is rich in small detail which rewards close inspection. The design is innovative and the words "May your feet be shod with the gospel of peace" link the three panels, on a shoelace. The upper right panel lists names of shoe manufacturers associated with Stafford, many of which are but a distant memory. This window also incorporates fragments of the oldest glass in the church in its upper lights and was consecrated by the Bishop of Stafford in the presence of Her Majesty Queen Elizabeth II and H.R.H. The Duke of Edinburgh on 31st March 2006. 

North Transept Windows

The window in the eastern wall of the north transept has The Resurrection as its theme. The central panel shows Jesus risen from the dead while the three lower panels show Jesus meeting Mary in the garden, Jesus becoming known in the breaking of the bread and Jesus meeting Thomas.

The William Johnson Window dating from 1908, on the opposite wall, shows the healing of the Centurion's servant and has some beautifully drawn faces of peoples from around the world. Note the native American with feathered head-dress and spear in the upper right panel.

South Transept Window

The South Transept Window is a "Jesse Window". It depicts the genealogy of Jesus. Dating from the 1842 renovation, the tall lancets designed by Scott replaced the crumbling and decayed C14th window. Eighteen lozenges showing the patriarchs rise to the central nineteenth - Jesus himself.

 

The events of Holy Week are commemorated in the East Window completed in 1844. The story beings with Christ washing his disciples' feet. Judas' betrayal of Jesus and the Crucifixion are also depicted. The upper central panel shows the risen Christ appearing to his disciples.

 

Lady Chapel Windows

The Lady Chapel East Window, a memorial to William Cooke, depicts "the fruits of the spirit". Although it appears to be lacking in colour, this window has some very intricately drawn detail.

Finely drawn faces and some beautiful small detail make the Lady Chapel South Window worth a longer look. The six panels: The annunciation, the birth of Jesus, the adoration of the magi, the presentation in the Temple, the flight into Egypt and Jesus teaching in the Temple are richly varied.